Liberty, Law and Leviathan. Of Being Free from Impediments by Artifice
Författare
Summary, in English
The argument in this paper is that Hobbes’ theory of freedom in Leviathan allows for four ways of being free to act – corporal freedom by nature, freedom from obligation by nature, the freedom to disobey, and the freedom of no-rule – each corresponding to a particular absence, some of which make sense only in the civil state. Contrary to what some have claimed, this complexity does not commit Hobbes to an unarticulated definition of freedom in tension with the only one that he explicitly offers, which is that freedom consists of nothing other than the absence of external impediments of motion. To be free from obligation is to be free from impediments. As a political subject in the state, the power that is blocked or compelled by law is a person’s power to perform artificial acts as her will directs. Laws and prior commitments are external impediments that block or compel making an artificial, institution dependent act either impossible or unavoidable. The bonds of law bind artificially yet corporally given that the power that makes them is, quite literally, an external body that moves at will.
Avdelning/ar
Publiceringsår
2012
Språk
Engelska
Sidor
1-20
Publikation/Tidskrift/Serie
Theoria: a Swedish Journal of Philosophy
Volym
59
Issue
131
Dokumenttyp
Artikel i tidskrift
Förlag
Thales
Ämne
- Philosophy, Ethics and Religion
Nyckelord
- Hobbes
- liberty
- law
- Leviathan
- artifice
- obligation
- impediment
- act
- institution
Status
Published
Projekt
- Liberty, Law and Leviathan
ISBN/ISSN/Övrigt
- ISSN: 0040-5825